《【幸运飞艇怎么样】欢迎光临》2 Cor. v. 18, 19.SELF-SACRIFICE.
Let me briefly give you four reasons.
But now, believing that there is no change whatever in the bread and wine—that the bread remains bread, and the wine wine, what shall we say of the practice of adoring the bread as God Himself? What can we say of it? What is our duty to say of it? I doubt not that some may think me very uncharitable and bigoted, but these are days in which the truth must be spoken, and that truth I firmly believe to be that such worship is idolatry. I do not doubt that many are sincere and conscientious in adopting it. But that does not touch the question. Sincerity does not prove truth. Are there none sincere when they sacrifice their lives under the car of Juggernaut? Was not Saul of Tarsus sincere when he persecuted the Lord Jesus in the persons of His people? I fully admit likewise that the worship may in some be based on a deep sense of love and reverence for our blessed Lord. But, again, that does not touch the question. If it is bread, it is idolatry to worship it as God. If it be still a lifeless wafer, it is idolatry to adore it as a living Saviour. God forbid that I should speak harshly of many who have set us an example of self-denial; and p. 16it is in no harsh spirit that I speak as I do. We should rather feel the most tender compassion for conscientious persons, who have been thus misled. But whatever we may think of motives, it is impossible to alter the facts, and I see not how we can avoid the conclusion that such worship is an awful sin in the sight of God. It is almost impossible to turn aside the stern reproof of God by the ministry of His prophets, Isa. xliv. 16, 17: “He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire: And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.”But here a question will arise in the minds of all those who really desire to make this sacrifice to the Lord, viz. What does it practically involve? What is the real meaning of it? What will be the practical result of such a sacrifice in our own life and character? Some will tell us that it involves the necessity of conventual life, a separation from common duties, and the seclusion of a nunnery, or the vows of a sisterhood. Let any one read this chapter through, and he will see at a glance that this is not the meaning of the Apostle. There are no rules there for a monastic order, but there are very full directions for common business, and common life. All such ideas, therefore, may be dismissed at once. That is not the meaning of the sacrifice. Then, what is? What p. 36is the sacrifice which we, living at home, are to offer to God?
It is, of course, impossible to attempt a discussion of the whole subject, so that we must confine our thoughts to the lessons from this one passage,—“He hath committed to us the ministry of reconciliation;” and there will be in it quite sufficient important matter, as the words will suggest three most important points,—the authority of the ministry, the object of the ministry, and the means by which that object is accomplished.
The text stands very near the conclusion of a most important argument, in which the Apostle has been drawing the contrast between the Jewish sacrifices under the ceremonial law and the one perfect sacrifice wrought out for us by p. 19the Son of God on the cross. The contrast commences with the 25th verse of the 9th chapter, and extends to the 14th verse of the 10th; after which we are led to the practical application of the whole epistle. Let us, then, first, carefully study the point of contrast, and then the reason of it.
One thing is perfectly clear, that these sacrifices are not a supplement to the one great sacrifice for sin. They are not intended to supply any deficiency in the great work of our Blessed Lord. There is no deficiency there; and if there were, nothing that we could do would supply it. There is no deficiency, for by the “one offering He hath perfected for ever them that are sanctified.” And if there were deficiency, how could man supply it? Is there not something dreadful in the thought of a patchwork atonement, partly by the Son of God and partly by man; partly perfect, and partly imperfect; partly pure in all the infinite purity of God, and partly defiled with all the defilements of a fallen and sinful manhood? No! the propitiation is perfect, unmixed, and undefiled for ever. It is the sacrifice of the Son of God, and it stands alone for all eternity.Institute of Plasma Physics, Hefei Institutes of Physical Science (ASIPP, HFIPS) undertakes the procurement package of superconducting conductors, correction coil, superconducting feeder, power supply and diagnosis, accounting for nearly 80% of China's ITER procurement package.
"I am so proud of our team and it’s a great pleasure for me working here," said BAO Liman, an engineer from ASIPP, HFIPS, who was invited to sit near Chinese National flay on the podium at the kick-off ceremony to represent Chinese team. BAO, with some 30 ASIPP engineers, has been working in ITER Tokamak department for more than ten years. Due to the suspended international traveling by COVID-19, most of the Chinese people who are engaged in ITER construction celebrated this important moment at home through live broadcasting.
One of ASIPP’s undertakes, the number 6 poloidal field superconducting coil (or PF6 coil) , the heaviest superconducting coil in the world, was completed last year, and arrived at ITER site this June. PF6 timely manufacturing and delivery made a solid foundation for ITER sub-assembly, it will be installed at the bottom of the ITER cryostat.
Last year, a China-France Consortium in which ASIPP takes a part has won the bid of the first ITER Tokamak Assembly task, TAC-1, a core and important part of the ITER Tokamak assembly.
Exactly as Bernard BIGOT, Director-General of ITER Organization, commented at a press conference after the ceremony, Chinese team was highly regarded for what they have done to ITER project with excellent completion of procurement package.
The kick-off ceremony for ITER assembly (Image by Pierre Genevier-Tarel-ITER Organization)
the number 6 poloidal field superconducting coil (Image by ASIPP, HFIPS)
ITER-TAC1 Contract Signing Ceremony (Image by ASIPP, HFIPS)
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